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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 03:16

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I have searched through all the Vedas and the Puraanas.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

From Guru Granth Sahib ji - Ang 1195

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If God be within the mosque, then to whom does this world belong?

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I am a sacrifice to You, O my True Guru.

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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Ravidas (a chamar shoemaker)

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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

How can they kill the mother, whose milk they drink like that of a wet nurse?

What exactly is the difference between a surge protector and a fuse? Can a fuse protect the electronic devices from lightning instead of surge protector?

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Sant Kabir was staunchly against cow slaughter.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

— Kabir, II.57, Translated by Rabindranath Tagore

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

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Now here in this verse

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

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Now tell me, Lord, what will my condition be?

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Look within your heart, for there you will find both Karim and Ram;

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With inadequate devotion, how can anyone swim across? ||4||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

CONCLUSION:

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Let’s see what Gurbani has about Ramanandacharya’s views.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

He does not dwell at the Lord's Feet. ||3||

The young and the old drink milk pudding, but these fools eat the cow's body.

One Universal Creator God. By The Grace Of The True Guru:

For many years, I practiced penance and intense meditation at Kaashi;

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Hari is in the East, Allah is in the West.

I went to God's place, and worshipped Him there.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

At the time of my death, I moved to Magahar. ||2||

Says Kabeer, unto whom should I tell this?

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Shvetashvatara Upanishad (6.23)

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

I would go there, only if the Lord were not here. ||2||

All the men and women of the world are His living forms.

If Ram be within the image which you find upon your pilgrimage,

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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

That God showed me the Guru, within my own mind. ||1||

Says Kabeer, this is what I say:

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

I left Benares - I had little common sense. ||1|| Pause ||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I wasted my whole life in the city of Shiva;

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I serve the One Lord, and not any other. ||2||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

— Kabir, III.2, Translated by Rabindranath Tagore

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Without looking into one's heart, how can one reach paradise?

You are totally pervading and permeating in all.

Raamaanand Jee, First House:

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Raamaanand's Lord and Master is the All-pervading Lord God.

Gauree, Kabeer Jee, Panch-Padas:

That Kabeer died chanting the Lord's Name. ||5||15||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

To him who is high-minded, these teachings will be illuminating.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

I am not a Hindu, nor am I a Muslim.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Kaashi and Magahar - I consider them the same.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Sadhna (a Muslim butcher) and

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Wherever I go, I find water and stones.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

I am like a fish out of water,

then who is there to know what happens without?

Let's look at the views of Sant Kabir

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Recklessly they display boundless pride while explaining their own aims, they kill cows.

These morons know nothing, they wander about in ignorance,

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

One day, a desire welled up in my mind.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Ramarchan Paddati gives more info about his teachings.

There, where millions of Krishnas stand with hands folded,

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Kabir (a weaver)

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— Kabir, Ramaini 1, Translated by David Lorenzen

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

There the streams of light flow in all directions, few are the men who can cross to that shore!

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

I am not a Hindu, nor am I a Muslim.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

You have cut through all my confusion and doubt.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Sain (a barber)

NOW…

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Where should I go? My home is filled with bliss.

I ground up sandalwood, along with several fragrant oils.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

As long as the mind is filled with the desire for heaven,

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥